The leaflet
The newspaper
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The location
E W Brenneisen (1874-1956) was later involved in the publication of ANGELS AND WOMEN.
The history of the 19th century Bible Student movement, with occasional more recent developments among those who stayed with the Watch Tower Society. A place for historians who love this subject. Not a place for polemics or for debating beliefs; simply history written as neutrally as possible. Enjoy! Some reprinted pieces first appeared on: truthhistory.blogspot.com
The leaflet
The newspaper
advertisement
The location
E W Brenneisen (1874-1956) was later involved in the publication of ANGELS AND WOMEN.
Some may have seen this photograph before. It has been published in the
past in glorious monochrome with permission from Tower Archives, and this is a
colorized version prepared by Leroy. Again with thanks.
The rear of the original snap has a handwritten description: ‘Monday,
September 11th, 1922. Brother Rutherford took first car to go on initial
"service day" house to house preaching work.’
This more or less ties in with the
official write-up of the 1922 Cedar Point (Ohio) Convention. From the report of
the Service Director, Richard Johnson, in Watch
Tower November 1, 1922, page 349:
The report states that 203 cars were involved.
A handwritten caption on the back of the photograph suggests that this was a
photo of the first vehicle off the blocks, whereas the Watch Tower review suggests it was the last; but either way it
featured JFR looking at the auto license plate, which reads – 144,000.
No wonder someone took a photograph.
The whole event is written up in the 1975 Yearbook (pages 132-133) which has an eyewitness report of JFR in the first car, even if he couldn’t resist posing by the last.
Grace Mundy was buried in the Watch Tower Society’s Rosemont United Cemetery in Ross Township, Allegheny, in Section T, Lot 33, grave number A1. Note that this grave number corresponds with modern records. The original numbering as found on the sides of a pyramid monument (removed in 2021) squeezed in more grave spaces than were realistically available.
The plan below shows the whole of Section T, Lot 33, but with just the names of those buried before the pyramid was put in place.
The East face of the
pyramid monument showed the names of Grace Mundy, Lorena M Russell, John Perry,
H L Addington and Flora J Cole.
When the pyramid was removed in 2021 it was replaced
by nine flat grave markers pictured below.
Grace is named in the
top left hand corner.
Who
was Grace Mundy?
The plan above
shows that Grace was buried in the same row as Charles Taze Russell, but at the
farthest corner of the site. According to her death certificate she died on
December 4, 1914, aged 25, and the interment took place on December 8. She was
the first to be buried in this special area. Sadly, she made the front page of
the Brooklyn Daily Eagle when she was fatally injured.
The
Brooklyn Daily Eagle for December 4, 1914 carried the
heading, WOMAN IN FLAMES RUSHES INTO STREET – Miss Grace Mundy Perhaps Fatally
Burned – Neighbors Beat Out Fire.
The story tells
how the street was greeted by a “flaming apparition” as Grace rushed into the
street, and several bystanders were burned trying to extinguish the flames.
Grace’s father was away at the time, her mother was ill in bed, and she had
been cleaning feathers in the kitchen in their home on the fourth floor of 539
Throop Avenue, using gasoline. She got too close to the stove and the fluid
ignited and set her clothes on fire. She managed to get down three flights of
stairs and out into the street but was severely burned. She was taken to St John’s
Hospital, where she died.
The newspaper makes
no connection with the Bible Student movement, but the death certificate
confirms that this is the Grace who was the first to be buried at the Society’s
plot. She may have been a colporteur, and her mother, Sarah, was a Bible
Student. They had lived in Throop Avenue for three years at the time of the
accident. They were not mentioned by Menta Sturgeon when he detailed who was
part of the regular Bethel family in January 1913. (See trial transcript
Russell vs. Brooklyn Eagle, 1913). The 1910 census has the family living in New
Jersey, with the father a carpenter and Grace’s younger brother, George, a
machinist in an auto factory. Grace was born in Missouri, and the census has
her down as a step-daughter, with the original surname of Wilson.
Grace’s
step-father, Peter Mundy, only survived her by a matter of weeks. In January
1915 he died of pneumonia and his funeral was held in the local M.E. Church.
Her mother, Sarah, died in January 1917, and according to the funeral notice in
The Courier-News (Bridgewater, NJ)
for 8 January 1917 her funeral was held in the Brooklyn Tabernacle. Grace’s
brother George, born in 1891, lived on until 1970.
Grace and some
of her family must have been heavily involved in the work of the IBSA for her
to be given the ‘privilege’ of being the first to be taken all the way from New
York to the United Cemeteries in Pittsburgh. No other family members were to be
buried near her.
Excerpted from GRAVE MATTERS – published in 2024 by Lulu. See: https://jeromehistory.blogspot.com/2024/12/grave-matters.html