Maria Frances Ackley Russell was one of five children who lived to adulthood. Her siblings included Laura Raynor, Emma Russell, Lemuel Ackley, and then a query raised in various writings – was the final name Selena Barto or Lena Guibert?
Did Selena or Lena change her name? Why the
confusion? A close look at the records that now exist can clear this up.
First, the correct name of Maria’s sister WAS Selena
Barto. Selena Ackley (1846-1929) married Baptist minister Charles Edward Barto
(1841-1883). He was an agent of the American Tract Society, headquartered in
Philadelphia, which specialised in evangelising Native Americans. He died of
“apoplexy” in his early 40s, leaving Selena a widow with two small children.
She never remarried. She spent much of her life in the Pittsburgh area, but did
own property near Chicago where her brother, Lemuel, was a lawyer. It was in
representing her in a Chicago court in a financial claim against a police
officer that the officer drew a gun and killed Lemuel in 1921.
We know Selena Barto was the correct name because
she is mentioned by that name in her mother’s obituary from 1901, and is also
mentioned by name in her mother’s last will and testament. From the Pittsburgh
Post for 4 October 1901:
There does not appear to be any evidence that Selena
(here: Salina) had any specific interest in the affairs of the Bible Student
movement, unlike her three sisters, Maria Russell, Emma Russell, and Laura Raynor.
As for the mysterious Lena Guibert, she appears just
once in Zion’s Watch Tower in the special 15 July 1906 issue, where CTR
explains the complexities of his conflict with Maria. Before they separated,
there were various accusations, and at one point, CTR had a document prepared,
which was signed by all those involved, retracting accusations made against
him. This was read to the congregation as an apology and reprinted on pages
219-220.
The five signatories of the document are listed
below:
It seems to have been assumed that since CTR
mentioned his problems with Maria and “her sisters,” Lena Guibert must have
been one of those sisters. However, when the background to the document is
carefully checked, CTR plainly says on page 219:
(quote)
“Mrs Russell’s two
sisters and one of the two persons who on the previous Sunday night had been
convicted of slander and false witness signed it with us, and on Sunday
afternoon I requested the consecrated ones to remain for a special service, and
to them I read the said letter.”
Emma and Laura were the two sisters. So Lena would
have to be one of the two other persons who had entered the controversy in the
class.
So who was she?
Lena (or Lina) Guibert appears in records like street
directories for Pittsburgh in this era, and was a member of the Allegheny class
that met at Bible House. In 1917-1918, she is listed as the next of kin for her
son Albert Daniel Guibert on his draft registration card. His address then was
in Cedar Avenue, Pittsburgh, formerly Allegheny. Using his history as the
reference, we find his mother’s maiden name was Marlina (Lena) Hartman. She had
been married to a Civil War veteran, Peter Guibert, and had three children by
him, including Albert Daniel. The marriage failed, and Peter (originally from
France) married again and had a second family.
So Lena (Lina) Guibert was a member of the Allegheny
Bible class, and was probably separated or even divorced from her husband Peter
at the time, which may have made her sympathetic toward the accusations Maria
made.
So we have two different people here. But the one who was Maria’s sister was Selina Barto.




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